Spencer Rowell The Sir John Cass School of Art, Architecture and Design PhD/2013 Fine Art Photography
The Art of Pathography
- Abstract
- The artists’ creation of a ‘true self-portrait’ is bound up in meanings of self-hood and individuation; by means of his/her practice becoming a method of developing the artists’ need for self-discovery. Through this self-exploration, the artefact becomes an attempt to reveal something of the artist, a therapeutic tool perhaps, by which the photograph is used as a form of depth psychology. A mixed methodology of autoethnography and thematic analysis is undertaken of the language of response – language generated from the viewing of purely visual data – to examine and record patterns or themes within this information that is relevant to the research question. Through this form of removed analysis - the interpretation of the photograph and not the artist - can a new internal world of the artist be revealed? Is there a particular reading that could be universalised or is this unique to me? Or is the analysis a series of projections, a more of an understanding of the readers? The concerns of this thesis are with the ways in which the production of these photographs and their reception can be incorporated into an art practice and a new self-portrait is revealed.
Friday, 30 November 2012
Thursday, 15 November 2012
Saturday, 27 October 2012
Saturday, 20 October 2012
Wordle
Wordle.net
Wordle is a website for generating 'word clouds' from text. This
representation gives greater prominence to words that appear more frequently in
the source text.
I have pre-prepared the text, deleting certain commen words, connective words, common verbs, the definite article, also punctuation and singularised the plurals of words.
These are:- a, is, of, and, in, to, this, it, be, that, there, was, an.
This 'Wordle' represents the text produced by the readers up to 'Session X'
Sunday, 7 October 2012
‘Session VIII’
‘Session VIII’
Ibid. Session -VIII, Eb –VIII (2), Eb –V (12), Eb –III (34).
Nothing is certain or clear or straightforward.
This is a person, but we don’t know how to relate to them
and don’t know
Perhaps
neither would exist without the other.
Saturday, 29 September 2012
Friday, 28 September 2012
"Post Session - 5 -Db -5"
Sunday, 23 September 2012
Monday, 3 September 2012
Mum, Dad and I
This is how I see myself now, at this moment, expressed as a self-portrait; my internal world seen in my reflection.
This is how the readers see this image of myself, expressed as words from the maternal and paternal; an integration of their own projections.
Both photographer and reader
anticipate the next encounter and show more of ourselves; the photographer
integrates the language of these metaphorical parents, into the final narrative
and present them as a collaborative account of intersubjective experience; an
Alternative Family Album. Spencer Rowell
'In
active intersubjective engagement, both parties orient themselves to the next
turn, interpreting the intentions of the other and anticipating the upcoming
next turn in crafting there response. This dynamic interactional process relies
on commonly shared implicit 'procedures', learned in early interactions with
caregivers'.
I will be referring to the above paper, as it has been a
useful focus on the methods used to incorporate the language of assessment into
individual pieces and the project as a whole. Her study uses pragmatics[1] to discuss the way
selected verbatim dialogue between therapist and client can be used to
negotiate the meaning of a specific symptom and create understanding. It is a
report on how the therapeutic process can be 'observed and studied as an
interactional achievement, grounded in general and well studied procedures
through which meaning is intersubjectively developed and shared' ( Lepper
2009). I will explain how this process can be used to incorporate into art
practice.
My
project looks to demonstrate and document the experience of the combined
intersubjective world of artist and reader, a collaborative interaction and how
this process can be incorporated in a systematic way, influencing the final
production of work; the study of the artist /psychotherapist interaction and
its development described in psychodynamic terms[2], looking at
projections in the relationship between them and their relationship in the
final presentation.
This
short essay will aid a provisional chapter layout for my thesis, enabling me to
focus on aspects of research and
formulate a way of setting out the information currently synthesised and
perhaps more importantly, how the text, and its description, can be assimilated
into the ongoing art practice and how it is structured into the written work.
Introduction.
'There
is a sense of crisis in the relationship between clinical practice and
psychoanalytical theory', states Lepper, in her paper. Mainly around the area
of empirical knowledge and ways of providing quantitive information from
qualitative, often highly subjective data. She suggests that any additional
research obtained in this area of interaction can be seen as a useful addition
to this discussion, of its overall coherence and its contemporary use in
today's therapeutic engagements; this practice offers an additional viewpoint.
This process has relevance in the study of Psychoanalytical theory in that it
offers another important view, to be taken alongside other methods, it shows an
important alternative view into the ideas of intersubjectivity and art
appreciation.
'The
convergence of evidence from several data sources [which] will prove the best
support for theories of mind proposed by psychoanalysis' Jimenez, 2006.
The
client analyst interaction is littered with metaphor of language and of the
image and it is in the discussion of this shared world of intersubjectivity
where change and understanding occurs. This interaction requires playing
creatively. In this space, through this exchange of dialogue, a representation
of the clients internal world emerges and by the use of these definitions and
of language, a shared experience becomes apparent. The images presented, data
collected as interpretations and how it is integrated into the art practice
represents this intersubjective world.
It
is in this exchange, in psychotherapy and true of my project, that individual
encounters bare meaning but also that past sessions inform the next; it is in
this joint expectation that a shared narrative begins to develop. The
therapists skill is to stay informed by their past engagements, without
focusing on specific information, to hold a general picture in mind that is
eventually honed into an image that will, when reflected back to the client, be
of some use to them. Drawing parallels with my art practice, the images are
seen as individual engagements, but only come together as final 'picture' or
narrative in the final exhibition, where the adapted images are developed and
displayed, in order, to reveal the picture of the artist as a whole. As with
therapy, the personality develops into a sense of realness in conjunction with
the therapist, a development of the listeners subjectivity and that of the
artist developed alongside each other; a joint narrative of experience.
As
with Leppers paper, of gaining an understanding using the process of
pragmatics, where understanding is overlaid on to the examination of verbal
exchanges on a turn-by-turn basis, this study endeavours to contribute to the
mechanisms of the artist /analyst relationship processes in a similar way. The
artist and reader both, as they attempt an understanding through turn-by-turn
interpretations, of spoken language and its integration back into image
production.
Twelve
images will be selected from the twenty four produced over the period of this
project. Chosen on the basis of a recurrence of themes, consensus of opinions
between readers or parallel ideas of engagement, the re-making of these images
will represent this combined narrative. Their interpretations will be written
up in detail, images reworked through the assimilation of the readers
interpretations and presented as a joint narrative.
Background to research
There
is much debate around the interactional nature which form much of the foundations of psychodynamic work
with patients. The ideas of transference, countertransference, projection,
introjection and projective identification - which can be described as simply
intuition, empathy, general interpersonal communications or simply gestures -
the intersubjective domain of social interaction. How we take in information
and put out our version of events makes up the majority of what we do as adults
and this interaction can be traced back to our earliest relationships, from our
earliest dyadic interrelations.
This
is the intersubjective matrix of the therapeutic environment and at the heart
of artistic interaction. This research offers an opportunity to document the
intersubjectivity through images and language, referencing the changes
throughout this process and responses to the final artwork, the shared
narrative.
'Language
is not simply a package in which communications are wrapped, but the medium in
which experience is bought to light in the process of being spoken or written'
Ogden 1999 p. 201
The
'experience' is bought to light through the production of these individual
images, however, the language of the interpretation is an expression of the
readers' engagement and it would be simplistic to suggest it was simply a
verbalisation of the meaning of the images presented. The relationship between
this language and the artists intent is verbalised via the transference and
also through the process of projection; this sits at the heart of psychodynamic
debate and also a means of how the artist has made manifest his or her latent
content to the viewer. This research, takes as its stating point that the original
artwork is an action toward such awareness and the process of integration of
interpretations the dialogue that instigates change. This is described by
Lowewald (1960), stating that '[the] psychoanalytic process [as] the
significant interactions between patient and analyst which ultimately lead to
structural changes in the patients personality' p.16 that 'integrative
experiences in analysis are experiences of interaction' (p24)
Method. The
Data.
The
first step of any research is to systematically sample the data. As mentioned
there will be 24 images and transcripts to chose from, however the chose of
images will be decided apron in conjunction with another Psychoanalytical
reader from four main observations or strategies, to focus on the actual area
of intersubjectivity that is the main focus of the production and theoretical
basis of this thesis.
The
focus will be on twelve or these pieces of work and their interpretations. They
will be chosen to illustrate the process of the intersubjective process resulting
in the production of the final exhibition and the written thesis that
underwrites it. The twelve images will be chosen by how easy it feels to
integration the interpretations into the work, how adaptive this secondary
process is, more specifically they will have:-
1. Shared theory of
interpretations of understanding made by maternal and paternal readers, a
consensus of opinion between readers.
2. Artists intent
experience portrayed by one or both readers.
3. Recurring themes,
psychopathology or specific defences highlighted.
The
documentation of this process is to illustrate what is being communicated, how
these are communicated and interpreted how they are interpreted into the
creative process and they are linked. Also, any combined or repeated projections
will be isolated and described as auto biographical nuances of the readers and
form an important part of the study.
Data
analysis. Discussion: Implications for the Psychoanalytical interpretation in
Art Practice and Research
'Psychoanalysis,
like any other field, requires careful descriptive work.' (Kaechele et al., 2006 p. 811 Secondary reference)
The
research set out to explore and document the change of narrative, viewed in a
collaborative nature, of the interaction between art process and it's interpretation;
self reflection is met with language and responded to by creative production.
Using methods to explore and support the empirical dialogue between and
psychodynamic relationship between artist and viewer, mirroring the
turn-by-turn encounter in the therapeutic interaction, it focuses on the
intersubjective. In this therapeutic conversation artist and reader as speakers
in engagement and anticipation, employ strategies to achieve there own,
projection, defence, autobiographical needs; also veiled are the strategies
with which the readers struggle (notes on additional communications) throughout
this process of this shared environment.
Psychoanalysis,
as with art presentation is not a simple dyadic experience, it is also a
intersubjective shared social process, I have chosen to integrate elements of
this shared experience into the making of the work. It highlights the internal
world of the artist as the artist offers up revealed defences and also the
internal world of the reader projected upon the work.
This
research will demonstrate that it is possible to observe and document the
dynamic process of a collaborative art exercise, from a turn-by-turn process of
development of ideas, enriching the ideas of Psychoanalytical theory and
clinical practice in the realm of image making; using images as a means to
offer an understanding of the role of intersubjectivity in the art process. As
the title suggests, an inference to parenting is made, as a mutually
constructed process by which the reader interprets the intention and an ongoing
dialogue ensues, allowing my practise to gain, as with Freud's reference to
dreams, another 'Royal road to the unconscious' (Freud 1899)
Spencer Rowell 2012
[1] The term
pragmatics refers to the field of study which spans philosophy, psychology and
linguistics. 'the science of language as it is used by real live people, for
their own purposes and within their limitations...' (Mey, 1993, p. 9)
[2] The language of
psychodynamic psychotherapy, is used as a descriptive mechanism of communication
as paralleling the client /psychotherapist relationship.
Friday, 17 August 2012
A New Projective Test
In this essay I shall describe the research in the context
of it being a development of the Projective Test - that the written assessment
are but projections of the reader. I will argue that the photographs produced
in conjunction with their analytical reports, along with the remaking of the
final artefact (which often includes an integration of the text) becomes a new
narrative, that of a combination of the projections of the reader and their
re-introjection by the artist.
The starting point of this project was originally
acknowledged as an attempt to reveal an internal world of the artist. Through
production of self-portrait photographs, in combination with their
interpretation or analysis, a way of accessing, the revealing of and
documenting aspects of the artists unconscious pre-verbal past - also, how
these images and text based interpretations by trained psychotherapists, might
influence future productions of images and through the documentation of this process, create a
new narrative; in doing so revealing new knowledge.
However, through the collaborative nature of the research,
this process of analysis has become as much about what is projected on to the
images by their analysis, as much as achieving a level of understanding of the
internal world of the artist made from the reading of the photographs. The
project has not only begun to reveal aspects of an understanding of the
readers' internal world, but the combined phantasy of a how knowledge and
understanding reveals itself through a shared reality; a combination of the
viewer and the author and how these interpretations entwine themselves with the
artist's visual world.
For the reader, the frustrating experience of writing about
the photographs and not getting anything back[1] creates a paradox.
In this relationship we need to ask, what are the interpreters possibly writing about? Is it the photographs
and what they represent, the readers notion of the photographer and what he
might be saying, his unconscious communication; or is it perhaps simply their
fantasies - something the images emote from their past? It is possibly more
accurate to suggest that it is a documentation of all these things, emerging
from a position somewhere between the two. Winnicott used the term The
Potential Space[2] to describe this
process of intersubjectivity. How does their expression fits into this mêlée of affective
meaning? The interpreters are undoubtably writing about what I am trying to
say, there is a genuine attempt, on my part to give meaning and 'realness' of
expression, to communicate aspects
of my past through the images. However for the readers, not getting anything
back requires that they must surmise, risk, guess even, what the image
represents. They do this through the process of projection and introjection of
their fantasies within this Potential Space, using the image as a mirror.
Through the writing of the text, a description of this shared experience is
revealed. In this realm of intersubjectivity, all three participants, the
artist and both readers, share the same language of psychoanalytical theory and
practice, share a familiar journey of clinical practice in their training and
influences.[3] In psychodynamic
terms, the responses are familiar, accurately highlighting some elements of the
artists pathology. I will be looking at the concept of the shared creative
experience, the potential space, the intersubjectivity of shared experience, in
a future essay.
Am I transferring my feelings on to the reader and in turn
the reader is documenting through projection and introjection their desires,
needs and frustrations reflected back from the image. What is reflecting back,
in the psychodynamic realm, is an interchange between these two things. Through
creative play and this process of projection and introjection, important
aspects of the relationship are revealed.
For the purpose of this essay, I will discuss from the
position of the artworks being a specific type of projective test and in doing
so, a way of accessing aspects of the readers' projections. I will research
further the notion of intersubjectivity within this project and with this
knowledge, in conjunction with a review of the artist intent and documentation
of the remaking of pieces produce the final conclusions.
The projective test is a concept used in psychology. The
test uses visual modality of the patient, along with interpretive responses
from the psychologist, as a way of gaining insight into the psychopathology of
the patient. In it, the subject is asked to respond to images, which are described
as 'vague material', visual, non-specific, ambiguous images that would induce a
narrative from the patient, these responses can then be interpreted. These
tests are usually presented in a therapeutic environment, interpretations are
written up as the test progressed. Through their stories and from these
interpretations, along with other aspects of the subjects personality, patients
are assessed. These assessments reveal unconscious motivations and defences on
the part of the projector. Further understanding of these stories are made by
the reintroduction of the patient to their narratives by the interpreter.
![]() |
The Rorschach Inkblot Test |
Probably the most famous of such tests is the Rorschach
Test, otherwise known as the 'Inkblot Test', where near symmetrical shapes,
produced by folding a sheet of paper containing wet ink, in half and presented
to the patient in sequence are used. Developed by the Swiss psychiatrist
Hermann Rorschach in 1921, the test developed into 10 specific inkblots. The
resulting shapes, printed on to card, are shown to the subject in order and
responses made by the patient noted verbatim. Describing the ambiguous nature
of the designs offers an insight into the subjects personality, characteristics
and emotional functioning. In the 60's the test was widely used, usually in a
therapeutic setting, often with the subject sitting with his/ her back to the
interpreter in a relaxed yet controlled atmosphere. Responses to the cards
where seen as a form of free association and these initial responses are
documented. There is an opportunity to re-engage by re-presenting the cards,
offering an opportunity to discuss what they originally saw and explain why.
This is known as the enquiry stage.
The results are used to gauge motivations, response
tendencies, cognitive operations, affectivity, personal and interpersonal
perceptions. The series of cards offering an opportunity to observe clustering
process, highlighting defence mechanisms and recurring affects. The external
stimuli in the enquiry stage will induce needs, base motives and conflicts.
![]() |
The Thematic Apperception Test |
The Thematic Apperception Test (TAT) was developed in the
30's by Henry A. Murray and Christiana D. Morgan at the Harvard University.
Less ambiguous in nature, situations, in the form of illustrations, could be
interpreted by the reader in relation to past experiences and current
motivations, this is seen as a more psychodynamic approach than the Inkblot
Test. The illustrations devised for this test derived from magazine photographs
of the day, it was noted that the decision to use illustrative versions of
photographs, as more simplified illustrations, provided more deviant stories,
that where more negative. Patients where able to associate with content that
comprised people and places, they would tell a story more easily and in doing so,
their defences would be lowered and needs and motivations would be highlighted.
Because the cards where provocative, yet ambiguous being asked to comment on
the outcome of the description of each individual card was an important way of
creating a unique narrative from the pictures. The main questions at the outset
of the test are stated as,
What has led up to
the event shown
What is happening
at the moment
What the characters
are feeling and thinking
What the outcome of
the story was
Again clinical understanding was made of the responses; of
the clients projections and although there are scoring systems in place, as
with the Inkblot, these are rarely used. Clinical interpretations would be made
of the narrative and these used in conjunction with other observations.
The TAT projection test, along with the Inkblot are still
used quite extensively in areas of dream interpretation and although not seen
as scientifically important provides and creates another extended use of
projective evaluation, developed and mainly carried out in a
therapeutic environment as a way of learning and getting qualitative data about
a patient in the form of
unconscious motivations that revolved around relationships in the world of the
patient; these ambiguous scenes initiating creative play and in doing so
accessing creative thoughts and emotions. As interpretations can clearly vary
from one examination to the next, the scoring of such tests have always been
highly subjective and have always been seen as problematic to extract
quantitive data from such encounters. Empirical viability and validity of TAT
and Inkblot test was not accepted as reliable in isolation, however used in
conjunction with other therapeutic contact this form of projective testing can offer
viable and reliable information. The interpretations would indicate meaning
based clinical judgement rather than an understanding from presumptions about
meaning; which would be the case of a more objective test.
These tests are popular in the field of psychology as a way
of beginning of an understanding of a client, although they show no supportive
evidence in a scientific realm, the lack of any scientific evidence is why
these reports offer a "projective paradox". Although difficult to quantify,
as with much qualities data, these tests are seen as having access to unconscious motivations
within the subject otherwise hidden from conscious awareness. Both the
Rorschach Inkblot and the Murray TAT projective tests would be therefore seen
as 'free responsive tests' as opposed to 'objective tests' (A multiple choice
questionnaire for instance). It is augured that the test has produced evidence
of clarity around dependency, studies on hostility and anxiety, also providing
a valuable resource in communication with schizophrenics and seen as a valuable
vehicle in the communication between client and therapist offering a route to
insightfulness, empathy and sensitivity to the therapeutic process.
Conclusion
The moving from indiscernible shapes, as with the Inkblot
Test, to illustrations that are less ambiguous with the TAT (that uses the
language of humanity that of the human form in context of his/her environment)
to this project, shows an extension of projective testing to a specific art led
process. The importance is the ambiguity of the stimuli that enables the data
to emerge and how this is integrated into the overall pathology of the artist
integrating with the interpretations.
![]() |
Session X |
This project offers a new
projective technique, an extension of the Inkblot and TAT tests. By maintaining
a relatively narrow focus[4] on chose of
readers, of their theoretical understanding, their use of language and interpretations
made through the lens of psychoanalytical theory, a shared understanding of
latent content is made. When these images are presented for analysis, they are
in a relatively raw, unfinished form, using free association, the primary
process, as spontaneously as possible and by incorporating as many elements of
the primary processes as possible (see future essay). Having been assessed, I
will re-make the work for final presentation. This will represent a purely
secondary process of integration of the artwork and the text into the final
piece. This final piece will represent an accurate image of the artists intent,
in collaboration with the readers phantasies of my intent, a shared reality.
Spencer Rowell 2012
[1] I have noted the
concept of the blank screen and how this frustration can reveal itself in a
previous essay; the notion of the unconscious communication between a living,
feeling and present (although perhaps silent psychotherapist), in the presence
of a client, is very different form of encounter as an unresponsive blank
screen photograph. How in the case of the artwork not giving anything back,
projections of the interpreter are probably the main source of feedback.
[2] Winnicott
described this space of creative play between mother and child and indeed
client and analyst as the Potential Space. An area of shared intersubjectivity
where individuals can play together; in this shared space new knowledge and
understanding an emerge.
[3] The work is
described through a shared language of the British Independent School of thought
and language; for instance the references to theory are definable through a
shared interest in the interpretations and they present aspects of the artists
internal world, insight into the artists psychopathology.
[4] The self-portraits
are presented in a certain frame (the term used literally and in the
therapeutic sense), produced by an artist in training that parallels that of
the readers, the text is offered in the language of the British Independent
school of psychoanalytical theory, creating a focus to the research project and
in some way of enabling an understanding of the projections and how they are
integration of the readers input.
Subscribe to:
Posts (Atom)